1. There aren’t many differences between
witchcraft and the prosperity gospel
Of our 50 channels, about 30 of them are religious channels. I rarely watch any of them, but the little bit of preaching I’ve watched convinces me ever more of the danger of the prosperity gospel, which basically believes that God wants to bless us with material wealth if we have sufficient faith. I’ll describe a common scenario, and you tell me if I’m describing witchcraft or the prosperity gospel: A person has problem, usually motivated by envy and discontentment. That person goes to a powerful spiritual leader who assures the person that his/her deity has the power to solve the person’s problem if certain conditions (*coughcough*money) are met. The person is led through a ritual, in which the spiritual leader is very prominent, of asking said deity for a specific solution to the aforementioned problem. Often the specific solution does not come about, which is usually blamed on the person asking for not meeting the certain conditions (*coughcough*money). Now, you tell me which deity is being appealed to. This mindset is presented most persistently by preachers from Nigeria (renowned for its witchcraft) and America (renowned for worshipping wealth). Sometimes it seems like the Muslim clerics on TV are presenting more godly principles for living than many of the “Christian” pastors.
Yesterday, though, my attention was caught by an American black woman named Prophetess Juanita something. She was talking about the importance of faith, which is usually a lead-in to having faith that God will give you want you want. This woman paced the stage, sweating and shouting about how the church has corrupted faith to only be for our own wants. She said “If the church is over here, dancing about all our nice stuff, there is no room for faith for healing of the woman with cancer or AIDS. Where are the soup kitchens and rehab programs and prostitute outreach programs that used to characterize the church? Instead we all want big houses and Mercedes. Someone needs to desire the kind of faith where God doesn’t need to give me anything, because the things I’m praying for are for my neighbor and the prostitute and the child dying on the streets.” I can’t tell you how refreshed and encouraged I was by these words. The prosperity gospel is so corruptive and so prevalent in the church throughout the world, and it was fantastic to hear her defending the simple life of faith on behalf of others. Can anyone argue that is true gospel?
Of our 50 channels, about 30 of them are religious channels. I rarely watch any of them, but the little bit of preaching I’ve watched convinces me ever more of the danger of the prosperity gospel, which basically believes that God wants to bless us with material wealth if we have sufficient faith. I’ll describe a common scenario, and you tell me if I’m describing witchcraft or the prosperity gospel: A person has problem, usually motivated by envy and discontentment. That person goes to a powerful spiritual leader who assures the person that his/her deity has the power to solve the person’s problem if certain conditions (*coughcough*money) are met. The person is led through a ritual, in which the spiritual leader is very prominent, of asking said deity for a specific solution to the aforementioned problem. Often the specific solution does not come about, which is usually blamed on the person asking for not meeting the certain conditions (*coughcough*money). Now, you tell me which deity is being appealed to. This mindset is presented most persistently by preachers from Nigeria (renowned for its witchcraft) and America (renowned for worshipping wealth). Sometimes it seems like the Muslim clerics on TV are presenting more godly principles for living than many of the “Christian” pastors.
Yesterday, though, my attention was caught by an American black woman named Prophetess Juanita something. She was talking about the importance of faith, which is usually a lead-in to having faith that God will give you want you want. This woman paced the stage, sweating and shouting about how the church has corrupted faith to only be for our own wants. She said “If the church is over here, dancing about all our nice stuff, there is no room for faith for healing of the woman with cancer or AIDS. Where are the soup kitchens and rehab programs and prostitute outreach programs that used to characterize the church? Instead we all want big houses and Mercedes. Someone needs to desire the kind of faith where God doesn’t need to give me anything, because the things I’m praying for are for my neighbor and the prostitute and the child dying on the streets.” I can’t tell you how refreshed and encouraged I was by these words. The prosperity gospel is so corruptive and so prevalent in the church throughout the world, and it was fantastic to hear her defending the simple life of faith on behalf of others. Can anyone argue that is true gospel?
2. Often the hardest things to hear are the
most important
At the end of 2007 and beginning of 2008 violence broke out in Kenya following heavily contested presidential elections. I won’t go into detail about who did what to whom, but the politics of ethnicity mixed with poverty and inflammatory speeches led to a wave of violence that was devastating for the country. After the dust settled, cries for justice echoed throughout the world. The wananchi, or common citizenry of Kenya, called for justice, not just for the perpetrators of rape, arson and murder, but for the instigators. Common knowledge held that those instigators were the top politicians in the country. After the Kenyan justice system failed to indict the top level planners, even after reports by a special commission and the Kenyan National Human Rights Committee, the International Criminal Court began investigating. They named six very prominent names, three on each side of the conflict, and are currently presenting the charges against them before a three-judge panel in The Hague. K24, the best Kenyan news station, airs the hearings live every afternoon, and if we have power, we are always parked in front of the television, fascinated. The worst part is hearing the prosecutors describe the violence which qualified these charges as crimes against humanity. There were men of Fred’s tribe who were forcibly circumcised with broken bottles before being beheaded and even boys as young as age 5 were castrated with dull blades. Many, many women on both sides of the conflict were raped, some contracting HIV as a result of gang rape in the streets of western Kenya, others becoming pregnant, and still others burned alive in their homes with their children. It’s terrible, and easy to say “I don’t want to hear this”, but I think it’s so important to hear the stories of these people. It’s important for us to bear witness and stand against this horrendous violence, especially in the context of a place like Kenya where the most powerful are rarely held accountable for their actions. Fred wishes he’d studied law so that he could be the kind of lawyer who represents victims against the entitled power mongers who do whatever they want with impunity in Kenya. Injustice infuriates us both, and we’re really hoping for truth and justice to come out of these pre-trial hearings at the ICC.
At the end of 2007 and beginning of 2008 violence broke out in Kenya following heavily contested presidential elections. I won’t go into detail about who did what to whom, but the politics of ethnicity mixed with poverty and inflammatory speeches led to a wave of violence that was devastating for the country. After the dust settled, cries for justice echoed throughout the world. The wananchi, or common citizenry of Kenya, called for justice, not just for the perpetrators of rape, arson and murder, but for the instigators. Common knowledge held that those instigators were the top politicians in the country. After the Kenyan justice system failed to indict the top level planners, even after reports by a special commission and the Kenyan National Human Rights Committee, the International Criminal Court began investigating. They named six very prominent names, three on each side of the conflict, and are currently presenting the charges against them before a three-judge panel in The Hague. K24, the best Kenyan news station, airs the hearings live every afternoon, and if we have power, we are always parked in front of the television, fascinated. The worst part is hearing the prosecutors describe the violence which qualified these charges as crimes against humanity. There were men of Fred’s tribe who were forcibly circumcised with broken bottles before being beheaded and even boys as young as age 5 were castrated with dull blades. Many, many women on both sides of the conflict were raped, some contracting HIV as a result of gang rape in the streets of western Kenya, others becoming pregnant, and still others burned alive in their homes with their children. It’s terrible, and easy to say “I don’t want to hear this”, but I think it’s so important to hear the stories of these people. It’s important for us to bear witness and stand against this horrendous violence, especially in the context of a place like Kenya where the most powerful are rarely held accountable for their actions. Fred wishes he’d studied law so that he could be the kind of lawyer who represents victims against the entitled power mongers who do whatever they want with impunity in Kenya. Injustice infuriates us both, and we’re really hoping for truth and justice to come out of these pre-trial hearings at the ICC.
Mixed in with these important lessons are
so many smaller things, like “there is such a thing as too much news” and “the
perspective of Iranian news channels is very different than CNN and BBC”. I’ve seen some fantastic things, like a
documentary about a poor family in South America which could have been filmed
in our village for all the similarities.
Also, did you know that “Touched by an Angel” is still airing in some
places? It’s true. I’ve watched it. My life was not changed.
And finally, as promised, a photo. It seems that our baby knew that I was going
to take a picture of him/her this week and has been growing like crazy. This week marks week 20, so we’re over
halfway, and the rate at which the baby has been growing has been exhausting me
the past few days. I weighed myself last
week, and I’ve actually lost two kilos (about 4.5 pounds) since I first found
out I was pregnant, although the picture doesn't really show that. Fred’s been pushing
me to eat more, even when I’m not hungry, to make sure I maintain a healthy
weight, and I’ve been trying to get plenty of rest. Thank goodness for the remote control!
That’s all for this week. All the best to all of you. Comments welcome!
1 comment:
Hi Leisha,
Just read your last couple posts. Fun/interesting to know what you're up to. I'm happy to see a picture of your little prego belly. So cute!
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